#Indigenous #poem #Native #Thanksgiving We thank the Great Spirit

Canadian Thanksgiving is today. Monday October 10, 2016.

I chose the sentences of this prayer that remind me of why we protest, protect and why we give thanks.
So many lovely turns of phrases: “trees that grow shadows”; “the light which we call our oldest brother” and “the kind being of the darkness that gives us light.” They all turn around how we think of things in our world. In western art and science shadows exist when something stands in the light and another part of it does not, we centre the light and the relation instead of the tree. The moon here is someone who belongs with us instead of an object that serves us, that revolves around us, that creates ebb and flow. The moon a kind being of the darkness, where darkness is not immediately frightening, does not first and foremost hold danger; blackness as kindness.

Giving thanks for the workers who took care of and brought in the harvest. Thanking the singers. Thanking those who hold ceremonies. Thanking all the women who do all this cooking -still.  
Enjoy your family and if you don’t have any, go out and walk in the sun, be outside, roll yourself to a park.

The Thanksgivings
Harriet Maxwell Converse

Translated from a traditional Iroquois prayer

[…] We thank the Great Spirit for the water that comes out of the earth and runs
for our lands.
[…]
We thank the Great Spirit for the branches of the trees that grow shadows
for our shelter.
We thank the Great Spirit for … the thunder
and lightning that water the earth.

We thank the Great Spirit for the light which we call our oldest brother, the sun
that works for our good.
We thank the Great Spirit for all the fruits that grow on the trees and vines.
We thank the Great Spirit for the goodness in making the forests,

and thank
all its trees.
We thank the Great Spirit for the darkness that gives us rest, and for the kind Being
of the darkness that gives us light, the moon.
We thank the Great Spirit for the bright spots in the skies that give us signs,
the stars.
We give the Great Spirit thanks for our workers, who had charge of our harvests.
We give thanks that the voice of the Great Spirit can still be heard
through the words of Ga-ne-o-di-o.
[…]
We thank the Great Spirit for all the persons who perform the ceremonies
on this occasion.

Odd and funny #poems #Moon #Liquor #Chicken

Relexions on Ice-Breaking

Candy
is dandy
But liquor
is quicker

Ogden Nash

Arizona Nature Myth

[…]

But moon’s not there. He’s ridden out on
A galloping phenomenon,
A wonder horse, quick as light.
Moon’s left town. Moon’s clean gone.

James Michie

I dunno, (Anon)

I sometimes think i’d rather crow
And be a rooster than to roost
And be a crow. But I dunno.

A rooster he can roost also,
Which don’t seem fair when crow’s can’t crow
Which may help some. Still I dunno

Crow’s should be glad of one thing though;
Nobody thinks of eating crows,
While roosters they are good enough
For anyone unless they are tough.

For there’s a lot of tough old roosters though,
And anyway a crow can’t crow,
So mebby roosters stand more show
It looks that way, But I dunno.

From: A Choice of Comic and Curious Verse, Penguin 1978.

Get it from Indie booksellers here!

Wind is a Cat! By Ethel Romig Fuller #Christmas

wind-blown-tree.jpg

Photo by WildSherkin islander.

Wind is a cat
That prowls at night,
Now in a valley,
Now on a height,

Pouncing on houses
Till folks in their beds
Draw all the covers
Over their heads.

It sings to the moon,
It scratches at doors;
It lashes its tail
Around chimneys and roars.

It claws at the clouds
Till it fringes their silk;
It laps up the dawn
Like a saucer of milk;

Then, chasing the stars
To the tops of the firs,
Curls down for a nap
And purrs and purrs.

by Ethel Romig Fuller

 

2892421591_25389d1ecb_b

#Wintersolstice Brittle World by Lew Sarett #snow

matt-anderson-commercial-fine-art-landscape-gallery-decor2009_01_10_164328_Final

Photo by Matt Anderson

Brittle World

Brittel the snow on the gables,
The sleet-hung pines, the night
Sprinkled with stars that quiver
Over the waste of white.

Fragile the earth in the moonlight,
The glassy sheet of lake;
If I tapped it with a hammer,
The brittle world would break.

Lew Sarett in All the Silver Pennies, ed. Blanche Jenning Thompson

seventeenth-century-snow-witch-house.jpg

Photo by Daseger. “Witch House” or the Jonathan Corwin House in Salem.

Poetry foundation: “Poet, lecturer, and teacher Lew Sarett was born Lew Saretsky in Chicago to parents who immigrated from Poland and Lithuania.

He was educated at University of Michigan-Ann Arbor, Beloit College, Harvard Law School, and the University of Illinois Law School.

Sarett became interested in nature and American Indian culture and lore at an early age, and these interests are clearly reflected in his life and in his poetry.

[…] lived among the Chippewa Indians of the Lake Superior region, and was adopted by them and given the name Lone Caribou.”

Read more here at the Poetry Foundation!

Four Little Foxes
by Lew Sarett

Speak gently, Spring, and make no sudden sound
for in my windy valley yesterday I found
New born foxes squirming on the ground
Speak gently.

Walk softly, March, forbear the bitter blow,
Her feet within a trap, her blood upon the snow,
The four little foxes saw their mother go
Walk softly.

Go lightly, Spring, oh give them no alarm;
When I covered them with boughs to shelter them from harm
The thin blue foxes suckled at my arm
Go Lightly.

Step softly, March, with your rampant hurricane
Nuzzling one another and whimp’ring with pain,
The new little foxes are shiv’ring in the rain
Step softly.

H.D.

http://www.poetryfoundation.org/bio/h-d#poet

Amazing person this. Read about her life in the link.

from Sigil

XI

If you take the moon in your hands
and turn it round
(heavy, slightly tarnished platter)
you’re there;

if you pull dry seaweed from the sand
and turn it round
and wonder at the underside’s bright amber,
your eyes

look out as they did here,
(you don’t remember)
when my soul turned round,

perceiving the other-side of everything,
mullein-leaf, dog-wood leaf, moth-wing
and dandelion-seed under the ground.

from Winter Love

5

So we were together
though I did not think of you
for ten years

it is more than ten years
and the long time after;
I was with you in Calypso’s cave?

there is something left over,
the first unsatisfied desire-
the first time, the first kiss,

the rough stones of a wall,
the fragrance of honey-flowers, the bees,
and how I would have fallen but for a voice,

calling through the brambles
and tangle of bay-berry
and rough broom,

Helen, Helen, come home;
there was a Helen before there was a War,
but who remembers her?

.

Buy the Faber Book of 20th Century Women’s Poetry, ed. Fleur Adcock, from an indie bookseller here.

All the silver pennies #children #poetry #iNeedFeminismBecause

A book full of verse for children, youth and readers 🙂 It’s interesting if you change up the gender of the poetry or don’t write down a name at all, the poems seem to have different meanings and different inherent “worth”. That’s internalized prioritization of white male poets, sadly enough. But fucking around with genders this way is fun too- because of the changes in your own mind.

There is a star that runs very fast,
That goes pulling the moon
Through the tops of the poplars.
It is all in silver,
The tall star:
The moon rolls goldenly along
Out of breath.
Mr. Moon, does he make you hurry?

Hilda Conklin

All the Silver Pennies: Combining Silver Pennies and More Silver Pennies
Collection of poetry for children. Reissue in one volume of silver pennies (1925) and more silver pennies (1938).
Originally published: 1967 Editors: Blanche Jennings Thompson

The moon? It is a griffin’s egg,
Hatching to-morrow night.
And how the little boys will watch
With shouting and delight
To see him break the shell and stretch
And creep across the sky.

Yet gentle will the griffin be,
Most decorous and fat,
And walk up to the milky way
And lap it like a cat.

Nicholas Vachel Lindsay

“Nicholas(1879 – 1931) was born in Springfield, Illinois to a close and devoutly religious family. His family hoped Vachel would become a doctor like his father, but he was drawn to art and poetry from an early age. Though he began self-publishing many years earlier, distributing his work for free and reading it wherever he could find an audience, his first poem wasn’t “officially” published until he was 34.

Vachel literally walked across the country for years, exchanging poems for food and lodging.

His readings were bold, dramatic presentations, his poems typically focused on social issues, and the public loved him.

Never very healthy, Vachel slowly succumbed to a manic-depressive disorder aggravated by debt and declining creativity; he killed himself by drinking cleaning solvent at the age of 52, leaving behind his wife and two young children. Learn more about him at http://www.vachellindsayhome.org.”

 

Abebooks.com: All The Silver Pennies…buy it from an Indie store!!!

All women on women: love and sex. 2/4 #ValentinesDay #lesbian

Words, Wide Night by Carol Ann Duffy

.
Somewhere on the other side of this wide night
and the distance between us, I am thinking of you.

The room is turning slowly away from the moon.

This is pleasurable. Or shall I cross that out and say
it is sad? In one of the tenses I singing
an impossible song of desire that you cannot hear.

La lala la. See? I close my eyes and imagine
the dark hills I would have to cross
to reach you. For I am in love with you

and this is what it is like or what it is like in words..

.

From: Poems on the Underground, edited by Chernaik, Herbert and Benson.
Buy NEW and USED at abebooks: Poems on the Underground!!!


Established in 1970, Glad Day Bookshop is the world’s oldest LGBTQ bookstore and Toronto’s oldest surviving bookstore. In 2012, a group of 23 community members pooled their funds and bought Glad Day Bookshop to save it from closing.

“Our best strategy for survival is adding new revenues streams like food and drink – which means a larger space.
We’ve picked out a great spot on Church Street that would allow us to be a bookstore & coffee shop during the day and a bar at night.
It is wheelchair accessible, with an accessible washroom.

It has a cute patio, a small space for performances and walls for art.

We will be a space where everyone feels welcome, sexy and celebrated.

We will be a queer-owned, indie place on Church Street. We will amplify the love, creativity, sexuality, diversity & liberation that Glad Day Bookshop is known for.”

Words, Wide Night by Carol Ann Duffy. When whom youlovelivesfar away. #valentines #poetryisjustawesome

Words, Wide Night by Carol Ann Duffy
.
Somewhere on the other side of this wide night
and the distance between us, I am thinking of you.
The room is turning slowly away from the moon.This is pleasurable. Or shall I cross that out and say
it is sad? In one of the tenses I singing
an impossible song of desire that you cannot hear.La lala la. See? I close my eyes and imagine
the dark hills I would have to cross
to reach you. For I am in love with youand this is what it is like or what it is like in words..
.
.Grand to hear that Duffy is first Lesbian Poet Laureate!From: Poems on the Underground, edited by Chernaik, Herbert and Benson.
Buy NEW and USED at abebooks: Poems on the Underground!!!From another poetry blog comment: a reference to George Gerwshwin:

Blah blah blah blah moon
Blah blah blah above
Blah blah blah blah croon
Blah blah blah above.

Tra la la la, tra la la la, la, merry month of May
Tra la la la, tra la la la, la, ‘neath a cloud of grey.

Blah blah blah blah blah blah your hair
Blah blah blah your eyes
Blah blah blah blah care
Bla blah blah blah skies.

Tra la la la, tra la la la, la, cottage for two
Blah blah blah blah blah blah darling with you.

Blah blah blah, blah blah blah blah blah blah blah blah blah…

 

 


Established in 1970, Glad Day Bookshop is the world’s oldest LGBTQ bookstore and Toronto’s oldest surviving bookstore. In 2012, a group of 23 community members pooled their funds and bought Glad Day Bookshop to save it from closing.

“Our best strategy for survival is adding new revenues streams like food and drink – which means a larger space.
We’ve picked out a great spot on Church Street that would allow us to be a bookstore & coffee shop during the day and a bar at night.
It is wheelchair accessible, with an accessible washroom.

It has a cute patio, a small space for performances and walls for art.

We will be a space where everyone feels welcome, sexy and celebrated.

We will be a queer-owned, indie place on Church Street. We will amplify the love, creativity, sexuality, diversity & liberation that Glad Day Bookshop is known for.”

“How the World Began!”: the Story of Crow. Indigenous creation story as told by Angela Sidney! #NativeLivesMatter

The Story of Crow.

(This poem starts with a daughter so precious that her parents did not want to lose her, ao they protected her and even though many men wanted her hand in marriage, they said she was too good for them. They all waited, I imagine, for the right man. She is referred to as ‘that girl.’)

Crow wanted to be born— he wants to make the world!

So he made himself into a pine needle.
A slave always brings water to that girl and one time he gets water
.   with a pine needle in it.
She turns it down— make him get freshwater.
Again he brings it. Again a pine needle is there.
Four times he brings water and each time it’s there.
Finally she just give up— She spit that pine needle out and drink the
.   water.
But it blew into her mouth and she swallowed it.
Soon the girl is pregnant.

Her mother and daddy are mad.
Her mother asks, “Who’s that father?”

“No, I never knew a man,” she told her mother.

That baby starts to grow fast.
That girl’s father had the sun, moon, stars, daylight hanging in his
.   house.
He’s the only one that has them.
The world was all dark, all the time.
The child begged for them to play with.

Finally, the father gives his grandchild the sun to play with.
He rolls it around, plays with it, laughs, has lots of fun.
Then he rolls it to the door and out it goes!
“Oh!” he cries. He just pretends.
He cries because that sun is lost.

“Give me the moon to play with.”

They say no at first— like now, if a baby asks for the sun or moon you
.   say,
“That’s your grandfather’s fire.”

Finally, they gave it to him.

One by one they gave him the sun, moon, stars, daylight—
He loses them all.

“Where does she get the child from? He loses everything!”
That’s what her father says.

Then Crow disappears.
He has to things with him in the box.
He walks around— comes to a river.
Lots of animals there— fox, wolf, wolverine, mink, rabbit.
Everybody’s fishing…
That time animals all talk like people talk now—
The world is dark.

“Give me fish,” Crow says.
No one pay any attention.
“Give me fish or I’ll bring daylight!”
They laugh at him.

He’s holding a box… starts to open it and lets one ray out.
Then they pay attention!
He opens that books a bit more—they are scared!
Finally he opens that daylight box and threw it out.
Those animals scatter!
They hide in the bush and turn into animals like now.
Then the sun, moon, stars, and daylight come out.

“Go to the skies,” Crow says.
“Now no man owns it— it will be for everybody.”

He’s right, what he says that Crow.

After Crow made the world, he saw that sea lion owned the only island
. in the world.
The rest was water— he’s the only one with land.
The whole place was ocean!
Crawl rests on a piece of log— he’s tired.
He sees see lion with that little island just for himself.
He wants some land to so he stole that sea lion’s kid.

“Give me back that kid!” said sea lion.

“Give me beach, some sand,” says Crow.

So sea lion gave him sand.
Crow threw that sand around the world.
“Be World,” he told it. And it became the world.

After that, he walks around, flies around all alone.
He’s tired— he’s lonely— he needs people.
He took poplar tree bark. You know how it’s thick?
He carved it and then he breathed into i.

“Live!” he said, and he made a person.
He made Crow and Wolf to too.
At first they can’t talk to each other—
Crow man and woman are shy with each other— look away.
Wolf the same way too.

“This is no good,” he said. So we change that.
He made Crow man sit with Wolf woman.
And he made Wolf Man sit with Crow woman.
So Crow must marry Wolf and Wolf must marry Crow.

That’s how the world began.
.
.

“You tell what you know.
The way I tell stories is what I know.”

Angela Sidney.

.

.

As told by Angela Sidney in “Life Lived Like a Story: Life Stories of Three Yukon Native Elders.” By Julie Cruikshank, p. 42.

Library in Toronto: http://www.torontopubliclibrary.ca/detail.jsp?Entt=RDM521988&R=521988

Order online:
– NEW: http://www.ubcpress.ca/search/title_book.asp?BookID=444 or at http://www.indiebound.org
– USED: http://www.abebooks.com/servlet/SearchResults?sts=t&tn=Life+Lived+Like+a+Story

‪#‎IndigenousLivesMatter‬ ‪#‎WinterSolstice‬ ‪#‎WinterSolsticebonfire‬ ‪#‎AmINext‬

.

Start of story:
“One time there was a girl whose daddy is a very high man.
They kept her in her bedroom all the time—
Men try to marry her all the time, but they say no, she’s too good.”

Yiddish poetry by Mani Leib and Abraham Reisen!

“Indian Summer,” by Mani Leib

My Indian Summer, like an offering,
Burns into gold and spirals of smoke.
With brown hand, I push my last
Starry ember through the ash.
Night and villages. On moonlit flutes
The crickets play a breaking music on my heart;
In white grass, by blue-washed pickets,
Gourds are yellow like the moon.
Trees —blue, waxen— in cool space shining.
Like candles, upright: men fearful before God.
Sharp in stillness, the fall of a spent leaf.
Even sharper —the worries in my step.
.
.
And by Abraham Reisen “A Song”

The sweetest melody,
Your heart can sing
Keep for your autumn hour,
Not for the spring.

Glad is the blossom time
With its own tune and chime;
Ah, but the sunset day—
Sing it away.
.
.

From: a Treasury of Yiddish Poetry edited by Irving Howe and Liezer Greenberg.
USED and NEW: http://www.abebooks.com/servlet/BookDetailsPL?bi=13535919967 

Rosa Gutman Jasny: The Faraway Moon. Yiddish poetry!

Because sometimes you can’t get a woman out of your mind. Not even by watching Buffy. Or The Good Wife. This poem especially the last line, shows so much tenderness and knowing…

Rosa Gutman Jasny “produced much of their work in Eastern Europe […] also found their way to New York at various stages in their lives. The lives of several women writers were spent in a perpetual state of wandering…”
http://jwa.org/encyclopedia/article/yiddish-womens-poetry

The Faraway Moon

The faraway moon, has she already heard
That any minute now
She’s to become a world by herself?
No longer lotus flower, tender and bemused —
Just an ordinary drab world.

Today she shows us half her face,
drawn and pale.
That blond capricious moon —
What might she not do from rage?

Turn swiftly to her lords on high,
And scatter all dreams since time began,
Like dust into outer space?

Oh no, moon, don’t.

.

Poem by Rosa Gutman Jasny and translated from Yiddish to English by Etta Blum.

Treasury of Yiddish Poetry. Edited by Irving Howe, Eliezer Greenberg.

USED and NEW: http://www.abebooks.com/servlet/BookDetailsPL?bi=13535919967

The Creation: “And God stepped out on space…” by James Weldon Johnson! Pretty fantastic.

RE-imagined poem by James Weldon Johnson. Still the same G-d, people. Beautiful images Weldon calls forth, as if he was there there- one of these poems that you can feel the amazing of our world, our trees, our rivers, our deer, our elephants, our woods and jungles… Unbelievably beautiful what we have to take care of. Care. Of. Read and weep.

And then give freely to the World Wild Life Fund and Green-Peace.

Quick thoughts on image:
“Toiling over a lump of clay
Till She shaped it in Her own image;”

God had to toil to make us into her image. Everyone who has worked with clay and has attempted to shape a human or any animal, knows how hard it is. You start out roughly, you add on, you take off, you squeeze, you pull a bit this way. That way. Making stars seems to have come to God easily. She threw the light against the darkness. With us, she had to think. What was important. She didn’t create us like the trees, or the rivers. Why would it be so hard to create an image of God? You have to understand yourself if you want to describe yourself. God had to think about what made her who she was. She could create, so she gave us that. We can make dark and light in our life. She gave us that choice. She gave us a smile. She gave us words. She knew she was lonely still and she made us look for others. She made us want community and love and closeness. She taught us how to kneel down and toil over what is important.

 

And God stepped out on space,
And She looked around and said,
“I’m lonely —
I’ll make me a world.”

And far as the eye of God could see
Darkness covered everything,
Blacker than a hundred midnights
Down in a cypress swamp.

Then God smiled,
And the light broke,
And the darkness rolled up on one side,
And the light stood shining on the other,
And God said, “That’s good!”

Then God reached out and took the light in Her hands,
And God rolled the light around in Her hands
Until She made the sun;
And She set that sun a-blazing in the heavens.
And the light that was left from making the sun
God gathered it up in a shining ball
And flung it against the darkness,
Spangling the night with the moon and stars.
Then down between
The darkness and the light
She hurled the world;
And God said, “That’s good!”

Then God herself stepped down —
And the sun was on Her right hand,
And the moon was on Her left;
The stars were clustered about Her head,
And the earth was under Her feet.
And God walked, and where She trod
Her footsteps hollowed the valleys out
And bulged the mountains up.

Then She stopped and looked and saw
That the earth was hot and barren.
So God stepped over to the edge of the world
And She spat out the seven seas;
She batted Her eyes, and the lightnings flashed;
She clapped Her hands, and the thunders rolled;
And the waters above the earth came down,
The cooling waters came down.

Then the green grass sprouted,
And the little red flowers blossomed,
The pine tree pointed her finger to the sky,
And the oak spread out her arms,
The lakes cuddled down in the hollows of the ground,
And the rivers ran down to the sea;
And God smiled again,
And the rainbow appeared,
And curled itself around Her shoulder.

Then God raised Her arm and She waved Her hand
Over the sea and over the land,
And She said, “Bring forth! Bring forth!”
And quicker than God could drop Her hand.
Fishes and fowls
And beasts and birds
Swam the rivers and the seas,
Roamed the forests and the woods,
And split the air with their wings.
And God said, “That’s good!”

Then God walked around,
And God looked around
On all that She had made.
She looked at Her sun,
And She looked at Her moon,
And She looked at Her little stars;
She looked on Her world
With all its living things,
And God said, “I’m lonely still.”

Then God sat down
On the side of a hill where She could think;
By a deep, wide river She sat down;
With Her head in Her hands,
God thought and thought,
Till She thought, “I’ll make me a body!”

Up from the bed of the river
God scooped the clay;
And by the bank of the river
She kneeled Her down;
And there the great God Almighty
Who lit the sun and fixed it in the sky,
Who flung the stars to the most far corner of the night,
Who rounded the earth in the middle of Her hand;
This Great God,
Like a mammy bending over her baby,
Kneeled down in the dust
Toiling over a lump of clay
Till She shaped it in Her own image;

Then into it She blew the breath of life,
And body became a living soul.
Amen. Amen.

James Weldon Johnson (1871-1938)

Whoohoo!!

Creation poem II (by Dutch ship’s doctor Jan Jacob Slauerhoff)

God’s child kept blocks in his apron’s pocket,
which it had been playing with in the clouds.
But when she, tired, bored, then wished to clear the decks
She saw into the box and could not fathom

how ever to fit them, neatly ordered stacked.
Because God was stern, but slept, so was no danger.
She let them drop, without a further glance
and made straight for a pretty sculpted angel.

The blocks fellthrough stark empty skies,
And reached an empty world, where
They remained as thrown.

Most shattered into hills and dales;
And those, whole, in one piece, formed here and there
the far wide cities and the smallest towns.

 

SUPPORT planet Earth and all of our creatures:
For symbolic polar bear, penguin and Lion ADOPTIONS: http://shop.wwf.ca/collections/adoptions?gclid=CIv5rPS03MICFak-MgodfDoAlg

Monster Boats are gobbling up all the fish: it is NOT fair. Support local fishing-folk. http://www.greenpeace.org/international/en/

BUY the book:

USED: http://www.abebooks.com/servlet/SearchResults?sts=t&tn=oxford+anthology+of+african-american+poetry
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The international Day to End Violence Against Sex Workers!

REv-Sweat-russian-doll_1150-2

Lovely poetry by or about sex workers! The International Day to End Violence Against Sex Workers is upon us! Yay!

By Su Xiaoxiao: a famous Chinese courtesan and poet, so beautiful poems were written about her for over 1500 years! Courtesans were trained as singers, dancers and poets in China. Haven’t found sex positive poems by english speakers yet.

Song of the Same Heartbeat:

I ride in a decorated carriage,
My darling rides a blue-white horse.
Where should we tie the knot for our heart?
Under the pine and cypress trees of Xiling.
.
By the later courtesan Liu Xiaoqing.
.
The carriage rumbles through the fragrent herbs of Xiling,
A message arrived from the inner quarters, inviting me to an outing.
I shed a cup of wine by myself on Su Xiaoxiao’s tomb,
Do you know that I am the one with the same feelings as you?
.
.
By Basho
.
Under the same roof
play girls were sleeping
bush clover and the moon
.
— His heart is touched by the soft light and the companionship. The Japanese had a number of names for sex workers. In this Haiku both intimacy and distance.
.
.
By Shiki
.
Lighting the lamps,
One shadow is for each
of the dolls
.
— The sex workers have each other, live in a house together and there is someone who cares for them and lights the lamps. One shadow means that they are each a person. He knows them, even if he can only see them when he takes care of them, even if they are too precious and high status for him to personally know.

Dolls had great status and import. Dolls were crafted for “household shrines, for formal gift-giving, or for festival celebrations such as Hinamatsuri, the doll festival.” Pilgrims would buy them as a memory of a temple visit or a journey.

 

Black poet Claude McKay writes about sex workers in Harlem, part of the poem shows McKay’s empathy.
You can read it as a wish to make life safer and better for sex workers doing their work.

I hear the halting footsteps of a lass
In Negro Harlem when the night lets fall
Its veil. I see the shapes of girls who pass
To bend and barter at desire’s call.
Ah, little dark girls who in slippered feet
Go prowling through the night from street to street!

Through the long night until the silver break
Of day the little gray feet know no rest;
Through the lone night until the last snowflake
Has dropped from heaven upon the earth’s white breast,
The dusky, half-clad girls of tired feet
Are trudging, thinly shod, from street to street.

[…]
Ah, heart of me, the weary, weary feet
In Harlem wandering from street to street.

More moons haiku. Winter Solstice moon. Spring moon.

I shift my pillow
closer to the
full moon.

Saiba 1858 (Tr. Hoffmann)

Winter seclusion;
listening, that evening,
to rain in the mountains

Moon, plum blossoms,
this, that,
and the day goes.

Issa

Sitting all alone
facing a still white paper:
behind me the moon

An evening guest—
the girl flings open a window
in comes the moon

The clouds hide the moon—
nursing her twins a mother
in the thick darkness.

Vasile Moldovan